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Archive for the ‘Buddhist philosophical’ Category

This essay considers some meta-ethical questions that emerge from a consideration of the phenomena of terrorism in the context of Buddhist metaphysics: what, in the Buddhist view, ultimately causes terrorism (and its subsidiary effects)? What resources do the Buddhist metaphysical claims of no-self, karma, emptiness and related concepts bring to a meta-ethical understanding of terrorism [...]

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This essay presents a general and critical historical survey of the Burmese Buddhist alms-boycott (pattanikujjana) between 1990 and 2007. It details the Pāli textual and ethical constitution of the boycott and its instantiation in modern Burmese history, particularly the Saffron Revolution of 2007. It also suggests a metaethical reading that considers Buddhist metaphysics as constitutive [...]

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I In November 2005, Ram Bahadur Bomjon or the popularly known ‘Buddha Boy’, a Nepali youth who began meditating beneath a pipal tree in his local village of Ratanapuri, Bara district, in May of that year, claimed he would achieve full Buddhahood within six more years of deep meditative practice. Bomjon’s claim followed an initial [...]

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As a Zen Buddhist contemplative and philosopher, David Loy has articulated some significant theoretical shifts of emphasis in representations of Buddhist thought for about two decades. His recontextualisation of Buddhist doctrine also provides a philosophical underpinning to the kind of emergent dharma evident in a wide cross-section of contemporary Western Buddhist practice. Loy’s analysis implies, [...]

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 In his well-known advice to the Kalamas, who have expressed confusion and doubt around the truth-claims of different spiritual teachers, the Buddha makes a remarkable injunction. Walpola Rahula calls it “unique in the history of religions.” [1] In the Kalama Sutta, the Buddha says that Yes, it is proper that you have doubt, that you [...]

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This audio interview with Mike Kewley (in Paris, August 2010) from the eclectically superlative www.beingordinary.org, discusses some broad dimensions of Buddhist and ‘trans-Buddhist’ social awareness and daily-life practice with a view to collective social transformation. It considers how the dharma extends beyond a purely religiously-grounded ethical rationale, to embrace a larger secular spiritual vision as well, while still [...]

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Published 2008 Colloquy #15:  www.colloquy.monash.edu.au/issue015/kovan.pdf This is a tripartite essay excerpted from a longer text which explores some of the central issues of a contemporary Buddhist ethics: how viable are Buddhist claims to awakening in relative terms? In which senses can they address the multitude of precipitous cultural, economic or religious determinations of different peoples with [...]

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An article written in 2006 that looks at the historical continuity of an aspect of the spiritual (in this case Buddhist) path, in which the security and identity made with a larger authority, more or less benign, is definitively left behind. Alan Clements is a contemporary maverick on the global dharma stage, a former monk in the [...]

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Published in Journal of Buddhist Ethics # 16, 2009: http://www.buddhistethics.org/current.html A long essay looking at an episode described in Alan Clements’ book Instinct for Freedom. I consider the Buddhist ethical grounds for Burmese former monks taking up arms against their own military oppressors in the long resistance against the regime of General Than Shwe (and his [...]

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